Within the sevenfold yoga outlined in the Gheranda Samhita, mantra is presented as a supportive yet significant means for inner purification and concentration. It is especially associated with dhyana, where mantra repetition (japa) is used to steady the mind and make it one-pointed. The text treats mantra not as mere sound, but as a sacred aid that helps remove inner obstacles, destroy sins, and purify the subtle levels of being. In this way, mantra becomes an integral part of the broader yogic discipline, working in concert with practices such as asana, pranayama, and pratyahara.

More specifically, the Gheranda Samhita includes mantra within the framework of meditation methods, where it functions as a focal point for attention. In practices where the mind is fixed on a particular object or deity, mantra is repeated to stabilize awareness and prevent distraction. This use of mantra supports the gradual refinement of consciousness, preparing the practitioner for deeper states of absorption. Through such disciplined application, mantra serves as a bridge from preliminary purification toward higher contemplative realization.

The text also acknowledges that mantras may be linked with particular deities, and that their recitation can be a means of invoking divine blessing. In this devotional dimension, mantra strengthens the relationship between the practitioner and the chosen form of the sacred, further reinforcing concentration and faith. When sustained over time and integrated properly with the other limbs of the sevenfold path, mantra practice contributes to spiritual purification, the removal of obstacles, and the maturation of the inner life that culminates in samadhi.