Decisions about revising or amending the Sikh Rehat Maryada move at the intersection of deep reverence for tradition and careful attention to contemporary challenges. First, a proposal—sometimes sparked by grassroots Gurdwara committees, Panthic scholars, or global Sikh forums—lands on the desk of the Shiromani Gurdwara Parbandhak Committee (SGPC). From there, a dedicated Rehat Maryada Committee pores over each suggestion, weighing historical precedent, scriptural backing, and the lived realities of Sikhs around the world.

Once that committee drafts amendments, the Akal Takht—regarded as the highest temporal seat of Sikh authority—steps in. Its Jathedar convenes meetings with Panthic bodies, respected ragis, hukamnamas and theologians to ensure any change harmonizes with the core teachings of Guru Granth Sahib. These dialogues often unfold in the historic halls of Sri Harimandir Sahib complex or, increasingly, via virtual gatherings that include voices from North America, Europe, and Malaysia, reflecting the faith’s worldwide footprint.

After rigorous debate, the Akal Takht issues a hukamnama (edict) that either endorses the changes, suggests further refinement, or sets them aside. In cases of significant controversy—say, discussions around gender inclusivity in Community Kitchen duties or incorporating modern communication tools—community-wide gatherings akin to a mini Sarbat Khalsa may be called, ensuring every region’s concerns get heard.

Recent years have seen lively conversations about digital baptism certificates, respectful use of social media in kirtan, and clarifying roles for women and transgender Sikhs in ceremonies—proof that the Rehat Maryada remains a living document. Though revisions don’t happen overnight, this multilayered process—rooted in consultation, consensus-building, and deference to spiritual authority—ensures that any update resonates with both the soul of the faith and the pulse of the times.