The Vedas approach ethics and social order not as a separate code of law, but as an expression of a deeper cosmic pattern. At the heart of this vision stands Ṛta, the principle of order and truth that sustains the universe, society, and the inner life of the individual. Ethical conduct is understood as alignment with this cosmic order: truthfulness, reliability, and justice are not merely social virtues, but ways of participating in the very structure of reality. Gods such as Varuṇa and Mitra are portrayed as guardians of this order, and wrongdoing is seen as a disruption of Ṛta that has both spiritual and social consequences. In this way, ethics is inseparable from cosmology, and right action becomes a form of harmony with the divine pattern.

Within this framework, the notion of dharma begins to emerge as that which upholds both the world and human life. The Vedic texts praise truthfulness, generosity, hospitality, self-restraint, and the faithful performance of sacrificial duties as expressions of this sustaining principle. Duties are linked to one’s role and situation: the student devoted to study, the householder maintaining family and ritual life, the ruler protecting and governing, all participate in dharma by fulfilling their proper responsibilities. Later reflections deepen this by tying ethical living to inner realization, presenting virtues such as non-injury, self-control, and freedom from selfish desire as prerequisites for higher knowledge. Dharma thus appears both as right outward conduct and as an inner orientation that prepares the mind for insight into the Self and ultimate reality.

Social order is given a sacred contour through symbolic and ritual imagery. The Puruṣa Sūkta describes the four varṇas—Brāhmaṇa, Kṣatriya, Vaiśya, and Śūdra—as arising from the cosmic person, mapping social functions onto a single divine body. This imagery does not operate as a detailed legal code, but it does confer religious significance on differentiated roles: priests and teachers preserve sacred knowledge, rulers protect and administer justice, producers sustain economic life, and supporting groups uphold the functioning of the whole. The king, in particular, is portrayed as a guardian of Ṛta, charged with maintaining justice, supporting sacrificial rites, and protecting subjects from disorder and harm. Through such teachings, the Vedas present ethics, dharma, and social structure as interwoven dimensions of one reality, where personal virtue, ritual correctness, and just governance all serve the same underlying order.