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How does the Ramayana address the concept of righteousness and duty?

The Ramayana presents dharma—righteousness and duty—as a many-layered reality that touches every sphere of life: personal, familial, social, royal, and even cosmic. Rama, revered as *maryada purushottama* (the ideal man), consistently subordinates personal desire to duty, accepting exile to uphold his father Dasharatha’s promise and later ruling with justice and compassion. His life illustrates that dharma is not mere rule-following but a demanding commitment to truth, justice, and the welfare of others, even when this entails profound personal suffering. The epic thus portrays dharmic kingship as a calling in which the ruler’s obligations to subjects can override the claims of private happiness.

Within the household, the narrative explores dharma through the bonds of family and marriage. Rama’s obedience to Dasharatha, Bharata’s refusal to accept a throne gained through deceit, and Lakshmana’s renunciation of comfort to serve his brother all depict filial and fraternal duty as sacred trusts. Sita’s choice to accompany Rama into exile exemplifies the devoted wife’s dharma, while her steadfastness and inner certainty during the ordeal of proving her purity reveal righteousness as grounded in inner truth rather than public opinion alone. At the same time, Rama’s later decision to send Sita away, despite knowing her innocence, exposes the painful tension between a king’s duty to public confidence and a husband’s duty to his wife.

The epic also treats dharma in the realm of conflict and cosmic order. Rama’s battle with Ravana is not portrayed as a mere personal feud but as a righteous war to protect the innocent and restore balance, with Rama as an embodiment of the sustaining power that upholds the moral fabric of the world. Ravana, though powerful and learned, stands as a figure of *adharma* through arrogance, abduction, and misuse of power, and his downfall illustrates the moral consequences that follow sustained violation of righteousness. In contrast, Hanuman’s selfless service and unwavering devotion reveal another dimension of dharma: loyal, egoless action aligned with a higher moral center.

Throughout, the Ramayana insists that dharma is subtle and context-dependent, requiring discernment when duties collide. Dasharatha’s promise to Kaikeyi versus fairness to Rama, Rama’s obligations as king versus his obligations as husband, and the differing roles of son, brother, spouse, and ruler all show that what is right cannot be reduced to a single, rigid formula. Dharma appears as both a universal moral law and a practical guide that must be interpreted in light of one’s station and circumstances. By tracing the joys and sorrows that follow from adherence to or deviation from this principle, the epic invites reflection on righteousness as a demanding, sometimes tragic, yet ultimately sustaining path.