Within this text, liberation is portrayed not as a goal to be reached but as the very nature of reality itself. Moksha is described as the recognition that one’s true identity is pure consciousness, Brahman, which is ever free, unborn, and untouched by bondage. From this standpoint, notions of being bound and then becoming liberated arise only through ignorance and have no ultimate validity. The so‑called state of freedom is therefore not a new condition but the unveiling of what has always been present.

This recognition is presented as immediate and direct, grounded in knowledge rather than in a gradual accumulation of merit or practice. When false identification with body, mind, and individuality falls away, what remains is the realization that there was never any real bondage to begin with. In that light, traditional means—rituals, austerities, pilgrimages, and even elaborate philosophical systems—are treated as ultimately irrelevant to the already free Self. From the absolute perspective, the categories of bondage and liberation themselves are transcended and lose their final authority.

The text also emphasizes that this freedom is fully compatible with embodied existence. The realized one is depicted as free while living, unaffected by pleasure and pain, honor and dishonor, resting effortlessly as pure awareness. Such a being has gone beyond the sense of being a separate doer or enjoyer, beyond merit and demerit, beyond dharma and adharma. What is described is not annihilation but a spontaneous, natural abiding in non‑dual consciousness, in which the apparent distinctions of subject and object no longer hold sway.

A characteristic method in this vision is a radical negation of all that is not the Self, a stripping away of every identification with transient phenomena. Through this “not this, not this” approach, all that is taken to be the self—body, senses, mind, and even subtle spiritual identities—is seen as ultimately insubstantial. When these layers are seen through, what shines forth is the immutable, self‑luminous reality that was never bound and therefore never truly becomes liberated. Moksha, in this sense, is simply the clear seeing of what has always been the case.