Religions & Spiritual Traditions  ISKCON FAQs  FAQ
What should I expect when visiting an ISKCON temple for the first time?

A first visit to an ISKCON temple typically unfolds in a devotional atmosphere centered on Krishna and His various forms. The main temple room usually contains elaborate deity altars, where worship is conducted through rituals such as arati, involving lamps, incense, bells, and offerings. Devotees often wear traditional Indian dress—saris for women, dhotis or kurta for men—and may have tilaka markings, reflecting their commitment to Krishna consciousness. The mood is generally welcoming, with an emphasis on reverence, music, and community, yet visitors are free to observe quietly from a respectful distance. Men and women may sit separately during ceremonies, which can help maintain a contemplative environment. Throughout, the focus remains on cultivating remembrance of Krishna through sound, sight, and shared practice.

Certain forms of etiquette help one enter into the spirit of the place. Shoes are removed before entering the main temple room, and modest dress—covering shoulders and legs—is expected. Visitors are encouraged to be respectful during arati and kirtan, avoiding unnecessary conversation or distraction. Participation in bowing, chanting, or other devotional gestures is invited but not required; one may simply sit, watch, and listen. Photography and other activities may be regulated, so it is prudent to ask before taking pictures. Donations are accepted but not mandatory, and entry to the temple and its services is typically free. These simple observances create a shared sense of sacred space.

The heart of the experience often lies in sound and study. Kirtan—lively group chanting of the Hare Krishna mantra accompanied by instruments—is a central feature, and visitors are welcome to listen, clap, or sing along as they feel comfortable. At certain times, there may be lectures or classes on texts such as the Bhagavad-gita or other Vedic scriptures, offering philosophical context for the practices being observed. These talks usually explore both theology and practical application, inviting reflection rather than demanding agreement. Book displays or small shops commonly provide access to literature on Krishna consciousness and related topics, allowing those who are interested to continue their exploration beyond the visit.

Another distinctive aspect is prasadam, sanctified vegetarian food that has been offered to Krishna and then distributed to all. This may range from small portions after a ceremony to a more substantial meal, sometimes as part of larger gatherings such as Sunday programs. Accepting prasadam is regarded as receiving a blessing, and guests are generally encouraged to partake without obligation. Dining areas are often set aside for this purpose, reinforcing a sense of community and shared spiritual nourishment. Through these elements—ritual, sound, study, and sacred food—the visit becomes not merely a tour of a religious site, but an invitation to taste, in a gentle and non-coercive way, the devotional culture of Krishna consciousness.