Within this movement, ethical life is grounded in faith in a single, formless, universal God and in the use of reason and conscience rather than blind belief. Monotheism is not treated merely as a doctrine, but as an ethical orientation that rejects idolatry, superstition, and priestly mediation, and calls for sincerity in worship and simplicity in religious practice. Truthfulness and honesty are central, so that integrity in thought, word, and deed becomes a primary expression of devotion. Religious life is thus understood as “ethical living,” where inner purity and self-discipline are valued more highly than ritual observance.

From this spiritual foundation flows a strong commitment to human equality and social justice. All human beings are regarded as equal before God, irrespective of caste, creed, or gender, which leads to a principled rejection of caste discrimination and untouchability. The movement therefore aligns itself with social reform: challenging child marriage, supporting widow remarriage, and opposing practices such as sati and other harmful customs. Advocacy of women’s education and rights, along with the promotion of universal education, reflects the conviction that moral and spiritual growth require knowledge and critical reflection.

Ethical conduct is further characterized by compassion, love, and service to humanity. Service to society is treated as a form of worship, so that concern for the poor, oppressed, and marginalized becomes a religious duty rather than a merely philanthropic choice. Moral purity, temperance, and moderation in lifestyle are encouraged, alongside continuous self-improvement through self-reflection and personal responsibility. In this way, the ethical ideals of truth, equality, and compassion are woven together with a rational, universalist spirituality that seeks harmony between faith, moral integrity, and the betterment of society.