Discipleship in the tradition of Shivabalayogi is understood less as a matter of external formality and more as an inner relationship grounded in meditation and devotion. Formal initiation in the conventional guru–śiṣya sense was not emphasized; rather, what counted was sincere acceptance of him as guru in one’s heart and a willingness to live by the principles he taught, such as truthfulness, non‑violence, purity, discipline, and compassion. This inner acceptance is expressed through calling on him inwardly for guidance and protection, and allowing his presence to orient one’s spiritual life. In that sense, becoming a disciple is primarily an interior act of commitment rather than a ritual event or a change of outer identity.

At the center of this discipleship stands the actual practice of meditation. Shivabalayogi’s instruction focused on sustained meditation (dhyāna), especially concentration at the ajna chakra, the point between the eyebrows. One sits steadily with the spine erect, eyes gently closed, and attention fixed in that inner space, repeatedly returning to it whenever thoughts or images arise. Regularity and perseverance are crucial; he encouraged daily practice, with serious aspirants gradually extending the duration, since for him the true disciple is the one who genuinely meditates and persists through inner obstacles. In this way, discipleship is defined by disciplined practice rather than by labels or declarations.

Association with his ashrams and spiritual community can support this inner commitment. Many found it helpful to visit centers established in his name, participate in group meditation, and learn from those who had already been practicing his method. Even after his physical lifetime, connection is cultivated through his teachings, recorded talks, books, and the sacred atmosphere of places dedicated to his work. Photos or statues, as well as the living community that gathers around them, serve as focal points for devotion and as reminders of the guru’s guidance. For those who feel drawn to him, such association can deepen both understanding and resolve.

Ultimately, to become a disciple of Shivabalayogi is to align one’s life with the meditation he taught and the values he embodied. It involves a quiet but firm inner decision to take him as spiritual guide, to practice his dhyāna with sincerity, and to strive to live in a way that reflects that relationship. External supports—ashrams, texts, fellow practitioners—are valuable, yet they are secondary to this inward bond. Where there is steady meditation, ethical living, and heartfelt devotion, the relationship of disciple and guru is already present in essence.