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How does Advaita Vedanta address the problem of evil, suffering, and duality?

Imagine watching shadows flicker on a cave wall and mistaking them for real. That’s roughly how Advaita Vedanta views evil, suffering, and the whole idea of “this versus that.” At its heart, Advaita insists on one unbroken reality—Brahman, pure consciousness. Everything else, including pain and moral wrongs, springs from māyā, the cosmic illusion that makes the world look dualistic.

When ignorance (avidyā) holds the reins, the mind splits existence into neat categories: good and bad, self and other. Suffering creeps in because there’s a belief in a separate “I” getting bruised by life’s ups and downs. Evil becomes a story line, a character in the drama of birth, death, and rebirth. Peel back the onion layers with the light of self-knowledge (jñāna), though, and those categories dissolve—like mist under the morning sun.

This perspective isn’t just ancient wisdom gathering dust on a shelf. Today’s mindfulness movements and even certain currents in quantum physics hint that the observer shapes the observed. In climate activism or mental-health circles, there’s growing chatter about interconnectedness— recognizing the same spark behind every face. When that dawns fully, the urge to harm evaporates, because harming “another” is really harming oneself.

Evil isn’t thrown out on its ear so much as seen for what it is: a misperception. Suffering shrinks when the mind stops fueling duality. No toolbox of rituals or moral calculus can ultimately uproot pain—only a shift in identity from a fragmented ego to the undivided Self. Once that recognition clicks, compassion flows naturally; suffering isn’t denied but held as a wave on the ocean of awareness, rising and falling without ever touching the depths.

In a world chasing the next “AI breakthrough” or quantum leap, Advaita’s take feels refreshingly rooted: rise above the illusion, know your true nature, and let the rest fade into harmless echoes.