Swami Vivekananda’s Neo-Vedanta is a modern interpretation of Advaita Vedanta, one of the six schools of Hindu philosophy. It is a response to the challenges of modernity and aims to present the timeless wisdom of Vedanta in a way that is relevant and accessible to the modern world. While Neo-Vedanta shares some similarities with other forms of modern Hinduism, it also has distinct differences that set it apart.

One of the main similarities between Neo-Vedanta and other forms of modern Hinduism is the emphasis on the universal and all-encompassing nature of Vedanta. Neo-Vedanta, like other modern Hindu movements, rejects the idea of a rigid caste system and promotes the idea of a universal brotherhood of humanity. It also emphasizes the oneness of all religions and the unity of all beings.

Another similarity is the focus on self-realization and spiritual growth. Neo-Vedanta, like other modern Hindu movements, believes that the ultimate goal of human life is to realize one’s true nature as divine and to achieve spiritual liberation. It also promotes the practice of meditation and other spiritual disciplines as a means to attain this goal.

However, there are also some key differences between Neo-Vedanta and other forms of modern Hinduism. One of the main differences is in its approach to social reform. While other modern Hindu movements have focused on social and political reform, Neo-Vedanta places more emphasis on individual spiritual growth. Swami Vivekananda believed that true social reform could only come from the transformation of individuals through the practice of Vedanta.

Another difference is in its approach to the scriptures. While other modern Hindu movements may interpret the scriptures in a literal or symbolic way, Neo-Vedanta views them as a means to understand the universal truths of Vedanta. Swami Vivekananda emphasized the need for a rational and scientific approach to understanding the scriptures, rather than blind faith.

Lastly, Neo-Vedanta also differs from other forms of modern Hinduism in its emphasis on service and selfless action. Swami Vivekananda believed that the true test of spirituality was not in renunciation or withdrawal from the world, but in actively serving and uplifting others. This idea of selfless service, known as karma yoga, is a central tenet of Neo-Vedanta.

In conclusion, while Neo-Vedanta shares some similarities with other forms of modern Hinduism, it also has distinct differences that make it a unique and influential movement. Its emphasis on the universal nature of Vedanta, individual spiritual growth, and selfless service make it a relevant and timeless philosophy for the modern world.