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How does Tantrāloka integrate ritual practice (kriyā) with nondual philosophy (advaita)?
Tantrāloka treats ritual (kriyā) as a living choreography of consciousness, a bridge tying everyday gestures to the ultimate nondual reality. Abhinavagupta weaves mantra, mudrā, and yantra into a tapestry where outer ceremonies mirror inner transformations. Each rite, from lighting a lamp to precise hand seals, unfolds like a cosmic dance—every step a reminder that subject, object, and action dissolve into one undivided flow.
Ritual here isn’t dry formality but a hands-on guide to realize advaita. Chanting a mantra becomes more than sound vibrations; it’s a direct line to pure awareness. Mudrās and visualizations turn the body into a sacred instrument, aligning individual psyche with universal energy. By and large, the progression moves from external rites toward interiorization, until the boundary between performer, tool, and divinity vanishes entirely.
A surprising modern echo appears in today’s mindfulness apps—guided breathwork coupled with visual cues, reminiscent of Abhinavagupta’s emphasis on sensory channels as portals to transcendence. Just as live-streamed pujas gained traction during lockdowns, Tantrāloka’s flexibility shows ritual isn’t stuck in amber. It’s a living art, capable of evolving while preserving its nondual heart.
Abhinavagupta also highlights the three-fold path—kriyā (ritual), yoga (meditation), and jñāna (knowledge)—as interlaced strands of the same rope. Leaning on ceremonial precision alone leads nowhere; genuine awakening demands blending outward practice with inward insight. Every mantra recitation, every mudrā, points back to the undivided Self, reminding that altar and innermost being are as inseparable as breath and life.
This seamless integration, fresh as a green leaf in spring, invites practice without pigeonholing, turning ordinary actions into steps toward recognizing the oneness that threads through all things.