Ramesh Balsekar, a renowned Advaita teacher, had a unique perspective on meditation and spiritual practices. He believed that meditation and other spiritual practices were not necessary for the realization of the ultimate truth or enlightenment.

According to Balsekar, the concept of meditation is based on the idea that there is a separate entity, the meditator, who is trying to reach a higher state of consciousness. However, in Advaita philosophy, there is no separate self or individual who can attain enlightenment. The ultimate truth is already present within each individual, and there is nothing to be attained or achieved through meditation.

Balsekar also believed that meditation and other spiritual practices could be a hindrance to the realization of the ultimate truth. He argued that these practices often create a sense of effort and striving, which can lead to a false sense of progress and achievement. This can ultimately distract individuals from the true nature of reality.

Instead of focusing on meditation and other practices, Balsekar emphasized the importance of understanding the concept of non-duality or oneness. He believed that the realization of the ultimate truth can only be achieved through the understanding that there is no separate self or individual, and everything is a manifestation of the same consciousness.

Balsekar also discouraged the idea of seeking or striving for enlightenment. He believed that this desire to attain something can create a sense of separation and duality, which goes against the concept of non-duality. Instead, he encouraged individuals to simply be aware of their true nature and let go of any notions of seeking or striving.

However, Balsekar did not completely dismiss the benefits of meditation and other spiritual practices. He acknowledged that these practices can help individuals relax and quiet their minds, which can be beneficial in daily life. But he emphasized that these practices should not be seen as a means to attain enlightenment.

In conclusion, Ramesh Balsekar's view on meditation and spiritual practices is that they are not necessary for the realization of the ultimate truth. He believed that the ultimate truth is already present within each individual and can only be realized through understanding the concept of non-duality. While acknowledging the benefits of meditation and other practices, he emphasized that they should not be seen as a means to attain enlightenment.