According to the Tathāgatagarbha or Buddha-nature philosophy, the potential for enlightenment or awakening is present in all beings. This concept is known as Tathāgatagarbha, which literally translates to "Buddha-nature" or "Buddha-embryo." It is believed that this inherent Buddha-nature is present in all beings, regardless of their current state of mind or actions.

The idea of Tathāgatagarbha goes against the traditional Buddhist belief of anātman or no-self. In traditional Buddhism, the concept of anātman states that there is no permanent, unchanging self or soul. However, the Tathāgatagarbha philosophy suggests that there is a fundamental, unchanging nature within all beings that is pure and unobscured by negative thoughts and actions.

This Buddha-nature is often described as a seed or potential that can be nurtured and developed through spiritual practice. It is believed that by recognizing and cultivating this Buddha-nature, one can ultimately attain enlightenment and become a Buddha.

Some may question whether Tathāgatagarbha is present in all beings, as there are certainly individuals who exhibit harmful, destructive behavior. However, the Tathāgatagarbha philosophy emphasizes that this inherent Buddha-nature is not affected by external factors such as actions or thoughts. It is always present, regardless of one's current state.

Furthermore, the Tathāgatagarbha philosophy also suggests that all beings have the potential to awaken and attain enlightenment. This means that even those who may seem far from the path of enlightenment still possess Buddha-nature and have the opportunity to awaken it.

In essence, the Tathāgatagarbha philosophy teaches that all beings have the potential to become Buddhas, and this potential is present within them at all times. It is a reminder that no matter one's current state, there is always the possibility for growth and transformation towards enlightenment.

In a pleasant and gentle tone, it can be said that the Tathāgatagarbha philosophy offers a hopeful and inclusive perspective on the nature of all beings. It encourages us to see the inherent goodness and potential within ourselves and others, and to strive towards awakening and enlightenment. So, let us remember that Tathāgatagarbha is present in all beings, and may we nurture and develop it to its fullest potential.