Dvaita Vedanta is a school of Hindu philosophy that is based on the concept of dualism, where the individual self or Atman is considered distinct from the ultimate reality or Brahman. This philosophy was founded by the 13th-century philosopher and theologian, Madhvacharya, and is one of the three major schools of Vedanta, along with Advaita and Vishishtadvaita.

The central belief of Dvaita Vedanta is that the individual self, or Atman, is separate from Brahman, the ultimate reality. This means that each individual has their own unique identity and consciousness, and is not simply a part of the universal consciousness. This is in contrast to the philosophy of Advaita Vedanta, which holds that the individual self is ultimately one with Brahman.

So, can one practice Dvaita Vedanta without accepting its dualistic philosophy? The short answer is no. The dualistic philosophy is the foundation of Dvaita Vedanta and is essential to its practice. However, it is important to understand that the dualism in Dvaita Vedanta is not a strict separation between the individual self and Brahman. Instead, it is a recognition of the distinct identities and roles of both the individual and the ultimate reality.

In Dvaita Vedanta, the relationship between the individual self and Brahman is seen as that of a servant and a master. The individual self is seen as a servant of Brahman, and their ultimate goal is to serve and please Brahman. This relationship is based on devotion and surrender to the will of Brahman. Therefore, even though the individual self is seen as separate from Brahman, there is still a deep connection and dependence on the ultimate reality.

Furthermore, the practice of Dvaita Vedanta involves the worship and devotion of various deities, who are seen as manifestations of Brahman. This practice is rooted in the belief that the individual self can connect with Brahman through these deities and ultimately attain liberation from the cycle of birth and death.

In conclusion, the dualistic philosophy is an integral part of Dvaita Vedanta and cannot be separated from its practice. However, it is important to note that the dualism in Dvaita Vedanta is not a strict separation between the individual self and Brahman, but rather a recognition of their distinct identities and a devotion to the ultimate reality. So, while one cannot practice Dvaita Vedanta without accepting its dualistic philosophy, it is also important to understand the nuances and complexities of this philosophy and its practice.