Neo-Shintoism, also known as "New Shintoism," is a modern philosophical interpretation of Shinto, the indigenous religion of Japan. It emerged in the late 19th and early 20th centuries as a response to the changing social and political landscape of Japan. Unlike traditional Shinto, which is based on a collection of myths and rituals, Neo-Shintoism is more focused on the philosophical and ethical aspects of the religion.

In Neo-Shintoism, there is no specific text or scripture that is followed as the ultimate authority. Instead, there are various philosophical writings and teachings that are considered influential and important in shaping the beliefs and practices of Neo-Shintoism. These include works by prominent thinkers such as Hirata Atsutane, Kamo no Mabuchi, and Motoori Norinaga.

One of the key texts in Neo-Shintoism is "Kojiki-den" (Commentary on the Kojiki), written by Hirata Atsutane in the early 19th century. The Kojiki is a collection of myths and legends that is considered the oldest record of Japanese history and mythology. In his commentary, Hirata Atsutane emphasized the importance of the Kami (gods) and their role in the natural world. He also promoted the idea of "kokutai," the unity of the people and the emperor, as a central concept in Neo-Shintoism.

Another important text is "Kojikiden" (Commentary on the Kojiki) by Kamo no Mabuchi, a scholar who lived in the 18th century. In his commentary, Kamo no Mabuchi focused on the symbolic and allegorical meanings of the myths in the Kojiki. He believed that the myths were not meant to be taken literally, but rather as a way to understand the deeper truths of the universe.

Motoori Norinaga, another influential figure in Neo-Shintoism, wrote "Kojiki-den" (Commentary on the Kojiki) and "Genji Monogatari-den" (Commentary on The Tale of Genji) in the 18th century. He emphasized the importance of the Japanese language and culture in understanding the true meaning of Shinto. Norinaga believed that the Japanese people were the chosen people of the Kami, and that they had a unique connection to the divine.

In addition to these texts, there are also various philosophical concepts and principles that are central to Neo-Shintoism. These include the idea of "mono no aware," which refers to the appreciation of the impermanence and beauty of life, and "miyabi," which represents the refined and elegant aesthetic of Japanese culture.

In conclusion, there is no single text or scripture that is followed in Neo-Shintoism. Instead, it is a modern philosophical interpretation of Shinto that draws on various influential writings and teachings. Its focus on the philosophical and ethical aspects of the religion sets