According to Vishishtadvaita, the material world is a manifestation of the divine reality, known as Brahman. This philosophy believes in the concept of qualified non-dualism, which means that while Brahman is the ultimate reality, it also encompasses the material world and its beings.

In Vishishtadvaita, the material world is seen as a reflection of Brahman, just like a wave is a reflection of the ocean. This means that the material world is not separate from Brahman, but rather a part of it. This is known as the concept of Brahman-Saguna, where Brahman is seen as having attributes or qualities.

The existence of the material world is explained through the concept of Maya, which is the power of Brahman to manifest the universe. Maya is seen as a creative force that allows Brahman to manifest itself in multiple forms, including the material world. It is through Maya that Brahman is able to create and sustain the material world.

However, the material world is also seen as being dependent on Brahman for its existence. This means that while the material world is a manifestation of Brahman, it is not equal to Brahman. The material world is seen as being limited and imperfect, while Brahman is infinite and perfect.

Vishishtadvaita also explains the existence of the material world through the concept of Karma. According to this philosophy, the material world is a result of the actions and desires of beings. This means that beings are born into the material world based on their past actions and desires. This is known as the law of Karma, which states that every action has a consequence and every being is responsible for their own destiny.

Furthermore, Vishishtadvaita also believes in the concept of Isvara, which is the personal aspect of Brahman. Isvara is seen as the creator, sustainer, and controller of the material world. It is through Isvara that the material world is able to function and maintain its order.

In conclusion, Vishishtadvaita explains the existence of the material world as a manifestation of Brahman through the creative force of Maya. The material world is seen as dependent on Brahman and is a result of the actions and desires of beings. This philosophy emphasizes the interconnectedness and unity of all beings with Brahman, while also acknowledging the distinctions and limitations of the material world.